Who is wise?
He will realize these things.Who is discerning?
He will understand them. (Hosea 14:9a, NIV)
If you are wise, you will know and understand what I mean. (Hosea 14:9a, CEV)
March 28, 2010
Marquee
Who is discerning?
He will understand them. (Hosea 14:9a, NIV)
If you are wise, you will know and understand what I mean. (Hosea 14:9a, CEV)
February 17, 2010
Qualifying
Kristin arched her eyebrow when I told her. Now, I’m telling you, too: I’m going to run a marathon this year, which by itself is a lofty goal. But, I don’t want to just complete the 26.2 mile race. I want to run it fast enough to qualify for one of the most prestigious marathons in the country, the Boston Marathon. There. I said it.
My wife remembers my last marathon all too well. Eleven years ago, my friend Jeff convinced me to run in the Rock n’ Roll Marathon in San Diego. As I staggered across the finish line, my legs felt like I was dragging them through wet cement, and my skin color melded seamlessly with my soaked white shirt. My legs hurt so bad, I walked backwards for three days, and I avoided stairs like the front pew in the Sanctuary. Whatever I had done for training did not prepare me for the actual race, and I paid dearly for it.
But as Paul said in several references relating the similarities of physical training to spiritual training, I am starting by “forgetting what is behind and straining toward what is ahead” (Philippians 3:13). I’m ready to go into strict training, preparing to “run in such a way as to get the prize” (1 Cor. 9:24).
My qualifying race is not until July, but preparation starts now. To achieve my marathon goal this time will require sustained focus, dedication, determination, discipline, patience, perseverance, sacrifice and commitment on my part, not to mention the support and encouragement of others.
Sound familiar? If not, then maybe it’s time to pay closer attention to those sermons on Sundays, especially the parts about how to live like Christ. Being a Christian is not a spectator sport. God calls for active participation, and that participation requires preparation.
Come July, I want to be so prepared that I will be sure of qualifying for Boston. Physically, I need to start increasing the miles I run and my speed. In my spiritual life, I want to be so prepared that my eternal calling and election will be sure (2 Peter 1:10), and to do that, I need to improve my prayer life. Over the next four months, I plan on making strides to improve both physically and spiritually.
What about you? What are the goals for your spiritual life to draw closer to God? How are you going to “train yourself to be Godly” (1 Tim. 4:7)?
My wife remembers my last marathon all too well. Eleven years ago, my friend Jeff convinced me to run in the Rock n’ Roll Marathon in San Diego. As I staggered across the finish line, my legs felt like I was dragging them through wet cement, and my skin color melded seamlessly with my soaked white shirt. My legs hurt so bad, I walked backwards for three days, and I avoided stairs like the front pew in the Sanctuary. Whatever I had done for training did not prepare me for the actual race, and I paid dearly for it.But as Paul said in several references relating the similarities of physical training to spiritual training, I am starting by “forgetting what is behind and straining toward what is ahead” (Philippians 3:13). I’m ready to go into strict training, preparing to “run in such a way as to get the prize” (1 Cor. 9:24).
My qualifying race is not until July, but preparation starts now. To achieve my marathon goal this time will require sustained focus, dedication, determination, discipline, patience, perseverance, sacrifice and commitment on my part, not to mention the support and encouragement of others.
Sound familiar? If not, then maybe it’s time to pay closer attention to those sermons on Sundays, especially the parts about how to live like Christ. Being a Christian is not a spectator sport. God calls for active participation, and that participation requires preparation.
Come July, I want to be so prepared that I will be sure of qualifying for Boston. Physically, I need to start increasing the miles I run and my speed. In my spiritual life, I want to be so prepared that my eternal calling and election will be sure (2 Peter 1:10), and to do that, I need to improve my prayer life. Over the next four months, I plan on making strides to improve both physically and spiritually.
What about you? What are the goals for your spiritual life to draw closer to God? How are you going to “train yourself to be Godly” (1 Tim. 4:7)?
January 19, 2010
Salt
The icy patch on the sidewalk leered at us. Dark, dangerous, and sinister, it lurked, waiting for unwary pedestrians. Its smooth, thick surface sneered at us, daring us to try and break it. My daughter and I sneered back. But how would we confront this slippery menace? Metal shovel? Jackhammer? Blowtorch?Hardly.
With a steely stare, I pulled a salt shaker out of my pocket, and began to scatter the tiny grains over the cold, hard surface. Immediately, we heard the sound of the salt going to work. My daughter dipped her head close to the sidewalk and exclaimed, “Dad, it’s crackling!” She kept staring down, expecting something visually epic to match the cracking sounds emanating from the ice, but there was nothing to see. As I herded her back into the house, she kept looking back, maybe hoping to see small mushroom clouds erupt as the ice vaporized. Instead, we went inside, and waited. The next morning, the pavement sat exposed where the salt had been working all night long.
We all know and have to deal with people that have cold hearts, icy attitudes, and chilly demeanors. But how? For the past several years when confronting a family member that deceived me and demeaned my wife, Kristin, I often tried a full frontal assault instead of a pinch of salt. I felt justified angrily lashing out because I knew I was right, but my words ricocheted away. Therefore, we both remained downright frosty toward each other.
However, Paul says, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Colossians 4:5-6). And so the thaw in our relationship did not begin until I consciously decided to scatter some positive correction and encouragement into our conversations. And so did Kristin. And so did other relatives.
We all know and have to deal with people that have cold hearts, icy attitudes, and chilly demeanors. But how? For the past several years when confronting a family member that deceived me and demeaned my wife, Kristin, I often tried a full frontal assault instead of a pinch of salt. I felt justified angrily lashing out because I knew I was right, but my words ricocheted away. Therefore, we both remained downright frosty toward each other.
However, Paul says, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Colossians 4:5-6). And so the thaw in our relationship did not begin until I consciously decided to scatter some positive correction and encouragement into our conversations. And so did Kristin. And so did other relatives.
A single word with a grain of kindness can begin to weaken what appears to be an impenetrable, imposing, and defiant person. The results may not be immediately obvious, and will probably require more salt than we can each sprinkle individually. However, God will make sure that all those grains work together, because “He sends his word and melts them” (Psalm 147:18a).
In the dealings with my family member, I can hear the ice cracking, but that sound - clear, sharp and distinct – is actually the ice melting around my heart.
December 14, 2009
The Exam
The two-wheeled dolly gave him away. The stack of reference books teetered precariously as the man and his dolly whirled a little too fast around a corner and down a long aisle to his seat. You could tell by the dolly, he was not ready to face our professional engineering exam.
As an open book test, the rules allowed us to bring any material we felt necessary. Like most people, I brought two textbooks, with small bright colored sticky-notes poking out from various pages. The Dolly Man raided the Library of Congress for its technical material, but there was no indication he’d looked through the materials by marking anything. At least one book looked brand new and unopened.
The exam itself consisted of the technical version of essay questions – show your calculations, and show step by step how you arrived at your answer. The exam was not the time to get acquainted with the information in the reference books you brought because your pencil had to be continuously flying across page after page. Success depended on being so familiar with the material that cracking a book was a last resort. To pass, we needed to already have the knowledge tucked into our memory banks so we could draw on it and use it.
I have no idea how often the guy had to say “Hello, dolly” to answer a question, and will never know if he passed the exam or not. The hours of studying and familiarizing myself with the content of my two reference books definitely paid off because I only opened my books two or three times, and passed.
In effect, I had already stored the knowledge so I could use it, just like the author of Psalm 119, who said “I have hidden your word in my heart” (v. 11), referring to God’s Word and His promises of deliverance. His statement implies he had not just heard sermons on Sundays, and he did not need to spend time wading through a library full of other books for answers. By studying and familiarizing himself with God’s promises in Scripture, they were ingrained in him so he could confidently face trials and troubles when they happened.
As an open book test, the rules allowed us to bring any material we felt necessary. Like most people, I brought two textbooks, with small bright colored sticky-notes poking out from various pages. The Dolly Man raided the Library of Congress for its technical material, but there was no indication he’d looked through the materials by marking anything. At least one book looked brand new and unopened.
The exam itself consisted of the technical version of essay questions – show your calculations, and show step by step how you arrived at your answer. The exam was not the time to get acquainted with the information in the reference books you brought because your pencil had to be continuously flying across page after page. Success depended on being so familiar with the material that cracking a book was a last resort. To pass, we needed to already have the knowledge tucked into our memory banks so we could draw on it and use it.
I have no idea how often the guy had to say “Hello, dolly” to answer a question, and will never know if he passed the exam or not. The hours of studying and familiarizing myself with the content of my two reference books definitely paid off because I only opened my books two or three times, and passed.
In effect, I had already stored the knowledge so I could use it, just like the author of Psalm 119, who said “I have hidden your word in my heart” (v. 11), referring to God’s Word and His promises of deliverance. His statement implies he had not just heard sermons on Sundays, and he did not need to spend time wading through a library full of other books for answers. By studying and familiarizing himself with God’s promises in Scripture, they were ingrained in him so he could confidently face trials and troubles when they happened.
Life is an open book test. The questions are tough. Are we using the Bible for reference, or do we each have a dolly loaded down with advice from gurus, self-help professionals and pitchmen? Are we ready for the next big test from work, our marriages, our kids, and our health? If you’re looking for answers, God’s “promises have been thoroughly tested” (Psalm 119:140), so we can confidently rely on them when we get tested.
November 22, 2009
Pulaski
Ed Pulaski knew it was time to run. In August 1910, gale-force winds swept two enormous wildfires together, leaving Pulaski and his firefighting crew trapped in a canyon in the middle of the inferno.
He gathered 45 panic-stricken firefighters, and raced ahead of the flames to an old mine tunnel. “The wind was so strong that it almost lifted men out of their saddles, and the canyons seemed to act as chimneys, through which the wind and fires swept with the roar of a thousand freight trains. The smoke and heat became so intense that it was difficult to breathe . . . The whole world seemed to us men back in those mountains to be aflame. Many thought that it really was the end of the world”(1).
The men had barely packed into the tunnel when the flames swept over their trail. As the fire raged outside, it sucked fresh air out. Fire gas and smoke poured in. Pulaski ordered the men to lie face down on the ground near a trickle of water unless they wanted to suffocate (2). Imagine their disbelief upon hearing survival against a one million acre firestorm depended on a dribble of water.
However, God’s work is unmistakable when the odds are impossible. Ridiculous-sounding methods of deliverance are described throughout the Bible. Just stand still, and the Red Sea will part (Exodus 14). Stand in the Jordan River while it is at flood stage, and watch the dry land appear (Joshua 3). Stroll around for seven days, throw in some trumpet tooting and yelling on the seventh day, and the most heavily fortified city in the world will collapse (Joshua 6). Dunk yourself seven times in the Jordan River, and that leprosy will clear right up (2 Kings 5). You’ve been an invalid for 38 years, but if you grab your mat and stand up, you can walk away (John 5). A little spit and dirt mixture over those eyes and a little wash at the Pool of Siloam will take care of that blindness (John 9). We’ll have leftovers tonight if you use these five loaves of bread and two fish to feed 5,000 people (John 6).
No matter how dire the circumstances, He is always there with us offering life. When we have nothing else to cling to, He is there offering hope. When we can only wait anxiously, He is there offering deliverance. We just have to accept His offer to be delivered from all our fears (Psalm 34:4).
Pulaski’s men were offered a trickle. Even if his orders did not make any sense, they dropped to the floor of the tunnel. There, a thin layer of air wafted over the water, enabling the men to breathe and survive, and all but four of them did.
References
1. Pulaski, E.C. Surrounded by Forest Fires, My Most Exciting Experience as a Forest Ranger. American Forests and Forest Life, 1923.
2. Pyne, S.J. Year of the Fires: The Story of the Great Fires of 1910. 2001.
He gathered 45 panic-stricken firefighters, and raced ahead of the flames to an old mine tunnel. “The wind was so strong that it almost lifted men out of their saddles, and the canyons seemed to act as chimneys, through which the wind and fires swept with the roar of a thousand freight trains. The smoke and heat became so intense that it was difficult to breathe . . . The whole world seemed to us men back in those mountains to be aflame. Many thought that it really was the end of the world”(1).
The men had barely packed into the tunnel when the flames swept over their trail. As the fire raged outside, it sucked fresh air out. Fire gas and smoke poured in. Pulaski ordered the men to lie face down on the ground near a trickle of water unless they wanted to suffocate (2). Imagine their disbelief upon hearing survival against a one million acre firestorm depended on a dribble of water.
However, God’s work is unmistakable when the odds are impossible. Ridiculous-sounding methods of deliverance are described throughout the Bible. Just stand still, and the Red Sea will part (Exodus 14). Stand in the Jordan River while it is at flood stage, and watch the dry land appear (Joshua 3). Stroll around for seven days, throw in some trumpet tooting and yelling on the seventh day, and the most heavily fortified city in the world will collapse (Joshua 6). Dunk yourself seven times in the Jordan River, and that leprosy will clear right up (2 Kings 5). You’ve been an invalid for 38 years, but if you grab your mat and stand up, you can walk away (John 5). A little spit and dirt mixture over those eyes and a little wash at the Pool of Siloam will take care of that blindness (John 9). We’ll have leftovers tonight if you use these five loaves of bread and two fish to feed 5,000 people (John 6).
No matter how dire the circumstances, He is always there with us offering life. When we have nothing else to cling to, He is there offering hope. When we can only wait anxiously, He is there offering deliverance. We just have to accept His offer to be delivered from all our fears (Psalm 34:4).
Pulaski’s men were offered a trickle. Even if his orders did not make any sense, they dropped to the floor of the tunnel. There, a thin layer of air wafted over the water, enabling the men to breathe and survive, and all but four of them did.
References
1. Pulaski, E.C. Surrounded by Forest Fires, My Most Exciting Experience as a Forest Ranger. American Forests and Forest Life, 1923.
2. Pyne, S.J. Year of the Fires: The Story of the Great Fires of 1910. 2001.
October 28, 2009
Unplugged
The Pastor’s lips moved, but “Grealve trhso thin nethstht tdownhely frheslf frnidsehs,” (John 15:13) was all I heard. The Word was barely sharper than any doubled-edged mush.
Loudspeakers positioned around the Sanctuary trapped the congregation in a crossfire of voices, and garbled the Pastor’s words. Loudspeakers located on the extreme edges of the altar hit people with sound from the front left and front right. Loudspeakers located in the rear corners of the Sanctuary hit the congregation from the back right and back left.
Each word from each loudspeaker arrived at each person’s ears just slightly behind the last word from some other loudspeaker, causing them to crash into and wreck each other like a multi-car collision. The bombardment of voices garbled the message and confounded the congregation each Sunday.
As an acoustical consultant, the church had hired me to investigate and solve the problem. So I listened intently with a few members of the church staff in the pews as the Pastor spoke from the pulpit. After a minute or two, they turned anxiously, and looked at me for some initial answer. Typically, when consultants or engineers get brought in to solve problems, people expect a lot of complex analysis, in-depth number crunching, and large, multi-syllabic words to explain the mysterious forces of the universe at work and how to harness them. But sometimes, the answer is simple.
So I walked to the soundboard, and unplugged the rear loudspeakers.
Instantly, the Pastor’s words became more understandable. By unplugging half of the noise sources in the Sanctuary, the Pastor’s voice became much clearer.
Jesus often unplugged, too. After feeding 5,000 people, he made the disciples leave in a boat without him, and “he went up on a mountainside by himself to pray” (Matthew 14:23). In Chapter 1 of Mark, while everyone searched for Jesus, He “went off to a solitary place, where he prayed” (Mark 1:35-37). In the Garden of Gethsemane with the disciples, “He withdrew about a stone’s throw beyond them, knelt down and prayed” (Luke 22:41). He only wanted to hear one voice – His Father’s – and He knew the only way to hear it clearly was to the remove clamor of other voices around Him.
Today, so many voices battle for our attention. Kids, cell phones, mp3 players, co-workers, coaches, email, family members, text messages, social networking, etc., are not necessarily bad things. But when we do not control our own exposure to them, they will bombard us with noise. And we can miss God’s message for us, because the noise drowns out and garbles our Father’s voice . . .
. . . unless we take a simple lesson from Jesus, and unplug once and while to pray.
Loudspeakers positioned around the Sanctuary trapped the congregation in a crossfire of voices, and garbled the Pastor’s words. Loudspeakers located on the extreme edges of the altar hit people with sound from the front left and front right. Loudspeakers located in the rear corners of the Sanctuary hit the congregation from the back right and back left.
Each word from each loudspeaker arrived at each person’s ears just slightly behind the last word from some other loudspeaker, causing them to crash into and wreck each other like a multi-car collision. The bombardment of voices garbled the message and confounded the congregation each Sunday.As an acoustical consultant, the church had hired me to investigate and solve the problem. So I listened intently with a few members of the church staff in the pews as the Pastor spoke from the pulpit. After a minute or two, they turned anxiously, and looked at me for some initial answer. Typically, when consultants or engineers get brought in to solve problems, people expect a lot of complex analysis, in-depth number crunching, and large, multi-syllabic words to explain the mysterious forces of the universe at work and how to harness them. But sometimes, the answer is simple.
So I walked to the soundboard, and unplugged the rear loudspeakers.
Instantly, the Pastor’s words became more understandable. By unplugging half of the noise sources in the Sanctuary, the Pastor’s voice became much clearer.
Jesus often unplugged, too. After feeding 5,000 people, he made the disciples leave in a boat without him, and “he went up on a mountainside by himself to pray” (Matthew 14:23). In Chapter 1 of Mark, while everyone searched for Jesus, He “went off to a solitary place, where he prayed” (Mark 1:35-37). In the Garden of Gethsemane with the disciples, “He withdrew about a stone’s throw beyond them, knelt down and prayed” (Luke 22:41). He only wanted to hear one voice – His Father’s – and He knew the only way to hear it clearly was to the remove clamor of other voices around Him.
Today, so many voices battle for our attention. Kids, cell phones, mp3 players, co-workers, coaches, email, family members, text messages, social networking, etc., are not necessarily bad things. But when we do not control our own exposure to them, they will bombard us with noise. And we can miss God’s message for us, because the noise drowns out and garbles our Father’s voice . . .
. . . unless we take a simple lesson from Jesus, and unplug once and while to pray.
September 24, 2009
Wicked Smaht Married People
My friends Kelly and Brad asked me to speak at their wedding recently and define what marriage means by reflecting on the story of Jesus changing water into wine (John 2:1-10). Such trusting souls. Here is the full scripture passage and my reflection.
But first, you'd better brush up on your Boston accent, so repeat after me, "Pahk yoah cah in Hahvahd yahd." - Sean
Jesus Changes Water to Wine (John 2:1-10)
On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus' mother said to him, "They have no more wine."
"Dear woman, why do you involve me?" Jesus replied, "My time has not yet come."
His mother said to the servants, "Do whatever he tells you."
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim. Then he told them, "Now draw some out and take it to the master of the banquet."
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."
*****
When Kelly and Brad asked me to reflect on this passage to help define what marriage means, I was initially baffled, and was more than happy to quote Jesus: “Why do you involve me?” I mean, between the two of them, there’s an engineer and a Hahvahd grad, so they are like, wicked smaht. They should be able to figure out what marriage means on their own, right?
But to define marriage, we should start by quoting Mary: “Do whatever he tells you” - the “he” referring to Jesus, of course . . . not Brad.
And what does Jeusus tell us? Love your neighbor as yourself (Matt 22:37-39). Love your enemies (Matt. 5:44). Love each other as I have loved you (John 15:12). This is my command: Love each other (John 15:17).
Love, love, love love, love, love, love.
Do everything in love (1 Cor 16:14).
Jesus’ miracle at the wedding is an excellent demonstration of what true love is supposed to be about – He did not draw attention to Himself, and His miracle was really for the benefit and enjoyment of others.
But for us, true love is not automatic. Typically, as individuals, we all tend to be self-seeking, get easily angered, and keep a laundry list of the wrongs committed against us. For love to be patient, kind, trusting, hopeful and always persevering (1 Cor. 13:4-7), and to truly understand the love that God has for everyone, He knows we all need a tangible example of what love is all about.
So, God brings people together in marriage to change them for the better, like water into wine. You will each help to change the other, shoring up weaknesses through the other’s strengths, filing off each other’s rough edges, holding each other accountable, and just enjoying the journey. You’ll each still be you, but thanks to the influence of your spouse, you’ll become better as an individual because of the qualities that God has brought together in the two of you as a whole.
Marriage personifies love – the love that Jesus asks us all to demonstrate to each other, and the love that God demonstrated to all of us through Jesus – unconditional, ongoing, and sacrificial. Your marriage is the demonstration of what love is all about, and therefore, it is your ministry and your witness to others.
So, if someone wonders what this “love your neighbor” thing is all about, or is curious about how they are supposed to “love each other as Jesus loved us,” they should be able to see you two – how you treat each other and how you treat other people; the example you set - even if you never say a word - and say “Ohhhhh, yeah. I get it,” even if that person is not like, wicked smaht.
But first, you'd better brush up on your Boston accent, so repeat after me, "Pahk yoah cah in Hahvahd yahd." - Sean
Jesus Changes Water to Wine (John 2:1-10)
On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus' mother said to him, "They have no more wine."
"Dear woman, why do you involve me?" Jesus replied, "My time has not yet come."
His mother said to the servants, "Do whatever he tells you."
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim. Then he told them, "Now draw some out and take it to the master of the banquet."
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."
*****
When Kelly and Brad asked me to reflect on this passage to help define what marriage means, I was initially baffled, and was more than happy to quote Jesus: “Why do you involve me?” I mean, between the two of them, there’s an engineer and a Hahvahd grad, so they are like, wicked smaht. They should be able to figure out what marriage means on their own, right?
But to define marriage, we should start by quoting Mary: “Do whatever he tells you” - the “he” referring to Jesus, of course . . . not Brad.
And what does Jeusus tell us? Love your neighbor as yourself (Matt 22:37-39). Love your enemies (Matt. 5:44). Love each other as I have loved you (John 15:12). This is my command: Love each other (John 15:17).
Love, love, love love, love, love, love.
Do everything in love (1 Cor 16:14).
Jesus’ miracle at the wedding is an excellent demonstration of what true love is supposed to be about – He did not draw attention to Himself, and His miracle was really for the benefit and enjoyment of others.
But for us, true love is not automatic. Typically, as individuals, we all tend to be self-seeking, get easily angered, and keep a laundry list of the wrongs committed against us. For love to be patient, kind, trusting, hopeful and always persevering (1 Cor. 13:4-7), and to truly understand the love that God has for everyone, He knows we all need a tangible example of what love is all about.
So, God brings people together in marriage to change them for the better, like water into wine. You will each help to change the other, shoring up weaknesses through the other’s strengths, filing off each other’s rough edges, holding each other accountable, and just enjoying the journey. You’ll each still be you, but thanks to the influence of your spouse, you’ll become better as an individual because of the qualities that God has brought together in the two of you as a whole.
Marriage personifies love – the love that Jesus asks us all to demonstrate to each other, and the love that God demonstrated to all of us through Jesus – unconditional, ongoing, and sacrificial. Your marriage is the demonstration of what love is all about, and therefore, it is your ministry and your witness to others.
So, if someone wonders what this “love your neighbor” thing is all about, or is curious about how they are supposed to “love each other as Jesus loved us,” they should be able to see you two – how you treat each other and how you treat other people; the example you set - even if you never say a word - and say “Ohhhhh, yeah. I get it,” even if that person is not like, wicked smaht.
Subscribe to:
Posts (Atom)
